The Second Coming of Christ Matthew 24:29-31; 51. It is the message described in chapter 13 and proclaimed by Jesus Himself, and by His disciples, and by Paul in Rome (Acts 28:23; Acts 28:31). See Romans x. and Colossians i. This would make it intentionally the poison rather than the bread of life. . It is certainly difficult to study these various phrases, Gospel of the kingdom in all the world — unto all nations — among all nations, without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. Search using our Online Bible by Topic, Verse Reference or Phrase. The seat of His kingdom is the soul. So taken, the words prepare the way for the great mission of Matthew 28:19. Assuredly God does not send the Gospel to increase men’s condemnation. However, in the Tribulation the message will stress the coming kingdom, and those who then turn to the Savior for salvation will be allowed entrance into the kingdom." 24:14 1 Sa. “And this Good News of the Kingly Rule will be preached in the whole world for a testimony to all the nations, and then will the end come.”. Greek. It is not revealed here, which result will preponderate. PAUL SAID IT WAS! . It was the Sadducees and Romans who were to prevent the body of Jesus from being stolen. We may also add that there is a sort of perspective in prophecy. ует Христос время великой скорби, описанное в последующихстихах. Greek. on StudyLight.org While wars and natural disasters will go on and on, and Jerusalem may be destroyed, it is not those events, but the final successful proclamation of the Gospel that will affect the time of His coming. Matthew chapter 24 verse 31 explained. Matthew 28:19–20 19 j Go therefore and k make disciples of l all nations , j baptizing them m in 2 n the name of the Father and of the Son and of the Holy Spirit , 20 teaching them o to observe all that p I have commanded you . Freedom From Fear Matthew 24:32-51; 52. 14 "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. The progress of His kingdom is unostentatious. The doctrines of Messiah’s universal kingdom. The millennium first, and then the second advent. The signs would include the worldwide persecution of His disciples, the apostasy of some, the success of false prophets, and increased lawlessness (wickedness). But eternal damnation accrues to those who refuse the gospel of the kingdom." It is simply a statement of fact by Jesus Christ, prophesying that the gospel will be preached in all the world as a witness and then will the end come.. Matthew 24:14 and Matthew 28:19-20 are not synonymous. 1. The Servant was to ‘bring forth justice to the Gentiles’ (Isaiah 42:1) and indeed be ‘a light to the Gentiles, that you (the Servant) may be my salvation to the ends of the earth’ (Isaiah 49:6 compare Isaiah 42:6). It doesn’t seem disorganized because we are busy doing things. the Christians were grown so numerous at Rome as to raise the jealousy of the government, and the first general persecution was commenced against them, under pretence of their having set fire to the city, of which the emperor himself was really guilty, but wished to transfer the blame and odium of the action on the poor innocent Christians. Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. It is usual for prophets to speak of things as near and just at hand, to express the greatness and certainty of them. But eternal damnation accrues to those who refuse the gospel of the kingdom. Those two things having been blended by the disciples, as if the temple could not be overthrown without the destruction of the whole world, Christ, in replying to the whole question which had been put to him, reminded them that a long and melancholy succession of calamities was at hand, and that they must not hasten to seize the prize, before they had passed through many contests and dangers. In either, case, the duty of sending the gospel everywhere remains. Genitive of Relation. Assuming that the terminus is the same this statement seems inconsistent with that in Matthew 10:23. The "gospel of the kingdom" is the same good news that John the Baptist, Jesus, and the disciples had preached, namely, that the kingdom was imminent ( Matthew 3:2; Matthew 4:17). Matthew 24:14. Then the end (of the Tribulation) would come ( Matthew 24:14; cf. Matthew 24:14 asserts the same thing with regard to the preaching of the gospel of the kingdom: time for preaching it in the whole world, o all nations, before the end. II. And then shall the end come — Of the city and temple: that is, when all nations shall, or may be convinced, by the preaching of the gospel, of the crying sin of the Jews in crucifying the Lord of glory; then shall the justice of God bring these dreadful judgments upon that people. 14.And the gospel of the kingdom will be preached throughout the whole world. All the world; all the countries then known. [Note: Walvoord, Matthew: . Go ye therefore Into all the world; some into one place, and some into another; since his power and authority, and so now the commission he gave them, reached every where: before it was confined to Judea, but now it is extended to all the nations of the world; see ( Matthew 10:6 Matthew 10:7) ( Mark 16:15) , and teach all nations; Home > Study Desk. a son of the Davidic line - Isaiah 11:10), and ‘will come from the ends of the earth -- and will know that My name is Yahweh’ (Jeremiah 16:19; Jeremiah 16:21). Undoubtedly, too, some people will believe and others will not. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. This might indeed appear to be incredible; but it was the duty of the apostles, relying on this testimony of their Master, to cherish hope against hope, and, in the meantime, to strive vigorously to discharge their office. Revelation 6-18 gives further information concerning this time. III. Many of our lives are not very purposed. Matthew chapter 24 explained. ., . The end of the world, says St. Jerome. We may also add that there is a sort of perspective in prophecy. It does not indicate whether it is preached over the course of several decades, or whether it takes 42 months, or whether there is a singular announcement that all the world hears at the same time through some form of mass media. Shall be preached in all the world — In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. Then he went on his journey. world = the (then) habitable world. Both passages are set in contexts that tell us that this global evangelization will take place just before the middle of the seven-year tribulation. (14) Shall be preached in all the world.—The words must not be strained beyond the meaning which they would have for those who heard them, and they were certain to see in “all the world” (literally, the inhabited earth, as in Luke 2:1; Acts 11:28) neither more nor less than the Roman empire; and it was true, as a matter of fact, that there was hardly a province of the empire in which the faith of Christ had not been preached before the destruction of Jerusalem. Matthew 28:19-20. Concerning Christ's second coming, it is foretold that there shall be a great change, in order to the making all things new. I. The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. It is certainly difficult to study these various phrases. (Witham) --- If the final destruction of Jerusalem be here meant, the gospel had been preached throughout the major part of the then known world. The destruction of Jerusalem, says St. John Chrysostom and others. Let them not doubt that through all the experiences of His followers, their testimony will go on, so that the Good News of the Kingly Rule will be ‘proclaimed’ in the whole world for a testimony to all nations. This then is a fifth sign, and not till then shall the consummation come. Solomon wrote in Ecclesiastes 1:4 that “A generation goes, and a generation comes, but the earth remains forever.” The psalmist wrote “He set the earth on its foundations; it can never be moved” (Psalm 104:5) and speaking of God “Your faithfulness continues through all generations; you established the earth, and it endures” (Psalm 119:90) but then we read passages su… Click the Bible to visit the new StudyLight.org being developed!! The Gospel to the Nations. The Abomination of Desolation 2 Thessalonians 2:1-12; 50. And this was done by St. Paul and the other apostles, before Jerusalem was destroyed; for a witness to all nations that I am the Christ. "For those who accept the message, entrance into the kingdom awaits. ‘To all the nations.’ That Jesus knew that the Good News must reach out to all nations is apparent as early as Matthew 8:11. As early as in the reign of Nero, as we learn from Tacitus, (Annal., l. And they found the stone rolled without seeing the necessity of bringing them into association with those many texts which describe the conversion of the world to Christianity. The Worst Day on Earth or Matthew 24:15-20; 49. On the contrary, you shall be preserved from their power, that you may secure that universal Gospel diffusion for which the Church is founded and suffers, and which lies between the destruction of Jerusalem and the end of the world. And this gospel of the kingdom shall be preached in the whole world for a witness to all the nations, and then the end shall come. He alludes to it, in order to show his disciples that the tribulation of the destruction of Jerusalem is not the tribulation of the judgment; for the predestined universal spread of the Gospel stands between them. Let us, therefore, learn that, wherever the gospel is preached, it is as if God himself came into the midst of us, and solemnly and expressly besought us, that we may not wander in darkness, as if we knew not where to go, and that those who refuse to obey may be rendered inexcusable. See App-129. 15.) Note, It will consist with Christian patience under our sufferings, calmly to expostulate with our enemies and persecutors, as David with Saul, 1 Sa. Undoubtedly the message will be similar to the message John, Jesus, and the original disciples preached. Chuck Smith :: Sermon Notes for Matthew 7:6; David Guzik :: Génesis 3 – La tentación y caída del hombre; Recently Popular Media. 14. The civilized as distinct from barbarian. Matthew 12:43-45 ““When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by. But today we are aware that He meant it literally, and that His aim is to reach to every part of the world (see Matthew 28:19-20). 14.Gospel of the kingdom — The doctrines of Messiah’s universal kingdom. That some compared themselves to dead dogs (1 Sam. It was to be in the lifetime of those people (Matthew 24:34). It is designed to help Christians learn more about the Bible they love so much and to think through it the way God intended. The message preached today in the Church Age and the message proclaimed in the Tribulation period calls for turning to the Savior for salvation. We are disorganized. Matthew 28:19. (Acts 14:17,). In other words, in Matthew 24:14, Jesus—with the destruction of the physical temple in mind—was preparing his people to build the new, spiritual temple, something they … Blue Letter Bible is now partnering with WordBoard—a whiteboard animation project developed by James Street that focuses on explaining books or passages in the Bible in a fun, simple way. Just on this account we must not strain the phrases . Matthew chapter 24 explained kjv. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. Our Lord, having delivered a discourse which gave no small occasion for sorrow, seasonably adds this consolation, to raise up minds that were cast down, or to uphold those which were falling. The only question was the timing, and we have seen how gradually His ministry had extended towards Gentiles (compare Matthew 12:18; Matthew 12:21; Matthew 15:21 onwards). For a testimony unto all the nations. And then will the end come. 14 Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. Such reveals that the rite in view was water baptism, for Holy Spirit baptism was administered directly by Christ (Matthew 3:11). “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 This verse is part of Jesus’ Olivet Discourse, an explanation to His disciples about things to come. of = concerning. Hence the great commission of the apostles (chapter28:19 and Mark 16:15) was fulfilled in the first century, which agrees with Romans 10:18 and Colossians 1:23. On the whole, perhaps, all this paragraph is clear. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. It is the Lord"s return at the end of the age that is in view here." To Abraham the promise was given that through his seed all the nations of the world would be blessed (Genesis 12:3). However, we should expect complete fulfillment in the future. Will be preached through all the world. For a testimony to all nations. The Question: Matthew apparently switched the Greek word which he used for 'world' in Matthew 24, a fact which I find intriguing. Compare for this 2 Peter 3:9. ], "This is not exactly the same message the church is proclaiming today. Commotions and persecutions shall come, but these are not the tokens of the END. See note on Matthew 23:39. ‘The nations’ would seek to the root of Jesse (i.e. The Acts of the Apostles, it must be observed, contain only a small part of the history of a small number of the apostles, and yet even in that history we see the gospel was widely disseminated, and had taken root in the most considerable parts of the Roman empire. and although in special manner he testified to the Jews concerning himself, yet it was a testimony remarkable beyond all others when he revealed himself in Christ; and therefore Paul says, that he was manifested in due time, (1 Timothy 2:6,) because this was the proper season for calling the whole world to God. This gospel of the kingdom — Namely, of the kingdom of God; shall be preached in all the world — Not universally; this is not yet done; but in general, through the several parts of … 3:8; 9:8; 16:9), signified that they were to be accounted as utterly worthless, and as such were to be cast out. This prediction stimulated the Apostles and should stimulate us. World is from a Greek word that Thayer defines, "The inhabited earth." It is ‘righteousness, and peace, and joy in the Holy Spirit’ (Romans 14:17). Matthew 24:14 also does not tell us the time involved in preaching the gospel, except to say that it happens before the end. And then the end will come. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). To describe the millennium is not his purpose. Nor is it of the slightest consequence to argue that our Lord here does not say that all the world will be converted, and that its conversion will last a long mundane period. We all understand that shall be saved is a process of time just as in Matt. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Matthew 24:14. Another characteristic of this second half of the Tribulation period is that during those years the good news concerning the coming of the messianic kingdom will reach the ears of virtually everyone on earth. 2 “Do you see all these things?” he asked. This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Single Textual Sermons - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible studies available for online browsing and downloading. Go ye therefore, and teach — Greek, μαθητευσατε, disciple, or make disciples of, or, as Dr. Doddridge renders it, proselyte all nations. from AC 9231. Compare also Malachi 1:11; Psalms 96:10; Psalms 96:13). They preached that people should get ready for the inauguration of the messianic kingdom by believing in the King, Jesus. Commentary on Matthew 24:29-41 (Read Matthew 24:29-41) Christ foretells his second coming. "And" ties this verse into the period in view in Matthew 24:9-13. We should note here how important the proclamation of the Gospel to the whole world is seen to be. ., p272. He describes this to be the end of preaching; for although, God has never left himself ( ἀμάρτυρον) without witness, Hence, too, we ought to learn that no particular time is here fixed, as if the last day were to follow in immediate succession those events which were just now foretold; for the believers long ago experienced the fulfillment of those predictions which we have now examined, and yet Christ did not immediately appear. John, Jesus, and the original disciples preached. That is the final aim of this age. . [Note: Toussaint, Behold the . But they have the merit of setting before the disciples a large programme to occupy their minds and keep them from thinking too much of the coming catastrophe. ", [Note: Toussaint, Behold the . 47. Matthew 24:14. They simply mean: extensively even in the heathen world. ], "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. Browse Sermons on Joshua 24:15. Now the time has come for full openness in the outreach of the Gospel. 15 To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Wars, rumors of wars, famines, and earthquakes would be relatively common occurrences ( Matthew 24:6-8). This would make it intentionally the, What end? What does “witness” refer to in Matthew 24:14? Activex filtering disable ie 11 1 . It appears indeed from the writers of the history of the church, that before the destruction of Jerusalem the gospel was not only preached in the Lesser Asia, Greece, and Italy, the great theatres of action then in the world; but likewise propagated as far north as Scythia; as far south as Ethiopia; as far east as Parthia and India; as far west as Spain and Britain. The Destruction of the Temple and Signs of the End Times (). Later revelation informs us that the144,000 Jewish missionaries that God will protect during the Tribulation will provide the leadership in this worldwide gospel proclamation ( Revelation 7:1-8; Revelation 14:1-5). Matthew 24:14. With rage and enmity, as against a thief, as if I were an enemy to the public safety, and deservedly suffered this? John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. Certainly the narratives of the travels of the apostles into distant countries, as late tradition has specified, are too scanty, if not too apocryphal, to be quoted as the fulfilment of this verse. God has triumphed in spite of the failings of His people. Matthew 25:14-30. Used by permission. Undoubtedly, too, some people will believe and others will not. In all nations, and thereby the Messiah’s universal kingdom, become universally acknowledged. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 24:15. Then shall the end come — What end? The people of God may sometimes be down, but they will not be out. The spirit of His kingdom is wise and beneficent and holy. Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" It is ‘the things concerning the Lord Jesus Christ’ (Acts 28:31). Clement, who was contemporary and a fellow-labourer with Paul, says of him, (see his 1st Epistle to the Corinthians,) that he was a preacher both in the east and west, and that he taught the whole world righteousness. Are ye come out, (1.) of the world. Back to Words index, Back to Animal words index Sorry but we could not find a book similar enough to '' in the Bible. More resources, better tools and easier navigation Test drive it and tell us about your experience. To them, if they accept; against them, if they reject it. What is further signified by dogs may be seen above (AC 7784). The nearer event, as in a painting, is drawn full size, but the more distant dwindles to a point. And we should note that this Good News of the Kingly Rule is not some half-baked message for a lesser age (indeed in Mark it is ‘the Gospel’). There was a limited sense in which this universality was fulfilled at Pentecost, where men ‘from every nation under Heaven’ were gathered (Acts 2:5). ., p183.]. Compare Search ( Please select at least 2 keywords ) Most Searched Keywords. It is irresistible, yet noiseless, like many of … ", "This verse does not teach that the Gospel of God"s grace must be spread to every nation today before Jesus can return for His church. This includes the whole design of Christ’s commission. This gospel of the kingdom, etc. Use What God Has Given You Matthew 25:14-30; 54. If Matthew 24:14 is a future event, then the gospel will be preached across the globe as described in Revelation 14:6-7, which I and many other Bible students believe is a parallel passage. ], "This is not exactly the same message the church is proclaiming today. Not the same word as in either Matthew 24:3 and Matthew 24:21. for = to, or with a view to. The love of some disciples would cool, but others would persevere faithfully as the gospel would extend to every part of the earth ( Matthew 24:9-14). If the former, this is a cheering note in a doleful prophecy; if the latter, this is the saddest part of the prophecy. 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